Results for 'Fāṭimah ʻUmar Naṣīf'

212 found
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  1. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼ ʻUmar & iz Ṭāhā - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  2.  27
    Talking and teaching about human biological variation: Commentary on “talking about race in a scientific context”.Fatimah Jackson - 2000 - Science and Engineering Ethics 6 (4):495-497.
  3.  5
    Similarity of Narrations in Interpreting the Verses of Rulings (Verses of Worship as a Model).Fatimah Hassoon Abd Ali Salman & Haider Chachan Abdali Al-Zaiadi - forthcoming - Evolutionary Studies in Imaginative Culture:1568-1575.
    The subject of this study was chosen with the aim of reaching the integrity and authenticity of the narrations that reveal the interpretive meaning in the vocabulary of the Qur’an. Therefore, it is known that jurists and researchers face many problems in correcting the narrations related to the legal rulings. It is necessary to stop at correct or reliable narrations because they contribute to revealing the legal ruling. They are of higher importance if they are related to the jurisprudence of (...)
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  4.  17
    (1 other version)Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (1):8.
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  5.  20
    Neural Processes Underlying Mirror-Induced Visual Illusion: An Activation Likelihood Estimation Meta-Analysis.Umar Muhammad Bello, Georg S. Kranz, Stanley John Winser & Chetwyn C. H. Chan - 2020 - Frontiers in Human Neuroscience 14.
  6.  9
    Mawāʻiẓ al-ṣaḥābah: mawāʻiẓ ʻilmīyah manhajīyah wa-tarbawīyah.ʻUmar ibn ʻAbd Allāh ibn Muḥammad Muqbil - 2013 - al-Riyāḍ: Maktabat Dār al-Minhāj lil-Nashr wa-al-Tawzīʻ.
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  7. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼiz Ṭāhā ʻUmar - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  8. Dirāsāt tārīkhīyah.Muḥammad Ziyān ʻUmar - 1979 - Jiddah: Dār al-Shurūq.
     
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  9. ʻIlm al-dilālah.Aḥmad Mukhtār ʻUmar - 1982 - al-Ṣafāh, al-Kuwayt: Maktabat Dār al-ʻUrūbah.
     
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  10. Nasr's position on Islamic philosophy within the Islamic tradition.Muḥammad Suhail ʻUmar (ed.) - 1999 - Lahore: Iqbal Academy Pakistan.
  11.  2
    Inequitable Community Reciprocity in the Kalomba Tradition in Indonesia.Umar Nain - forthcoming - Evolutionary Studies in Imaginative Culture:691-705.
    This research aims to analyze and describe the unequal social reciprocity in the kalomba tradition, the implications and sustainability of the kalomba tradition. This research was conducted in Tanah Towa Village, Kajang District, Bulukumba Regency, South Sulawesi, Indonesia. Tanah Towa Village was chosen because the kalomba tradition is still strongly maintained and implemented as a traditional obligation and this tradition is specifically found in Kajang District. This research uses a qualitative approach with an ethnographic strategy. Data collection techniques through interviews, (...)
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  12. al-Dhāt al-Ilāhīyah ʻinda Fakhr al-Dīn al-Rāzī.ʻUmar Turaykī - 1989 - Tūnis: al-Sharikah al-Tūnisīyah lil-Tawzīʻ. Edited by ʻAlī Shābbī.
  13. Rawāfid al-mawsūʻah al-shāmilah lil-muṣṭalaḥāt wa-al-naẓarīyāt al-qānūnīyah wa-al-fiqhīyah.ʻAbd Allāh Walīd ʻUmar - 2024 - ʻAmmān: Dār Wāʼil lil-Nashr wa-al-Tawzīʻ.
     
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  14.  15
    Taqwīm minhājīyat Islāmīyat al-maʻrifah fī rubʻ qarn: tajribat al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.al-Sayyid ʻUmar - 2016 - al-Kharṭūm: Idārat taʼṣīl al-Maʻrifah, Wizārat al-Taʻlīm al-ʻĀlī wa-al-Baḥth al-ʻIlmī.
    International Institute of Islamic Thought; Islam; essence, genius, nature; history.
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  15.  8
    al-Shukr: qūwwatuhu wa-manzilatuh.Malādh Abū ʻUmar - 2020 - ʻAmmān: Dār Dijlah Nāshirūn wa-Muwazziʻūn.
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  16. Kashf al-faḍāʼiḥ al-Yūnānīyah wa-rashf al-naṣāʼiḥ al-īmānīyah.Umar ibn Muhammad Suhrawardi & I. A. Ishah Yusuf Mana - 1999 - al-Qāhirah: Dār al-Salām. Edited by ʻĀʼishah Yūsuf Manāʻī.
  17. Muntakhab-i Rawnaq al-Majālis va Bustān al-ʻĀrifīn va Tuḥfat al-Murīdīn.ʻUmar ibn al-Ḥasan Samarqandī - 1975 - Tihrān: Dānishgāh-i Tihrān. Edited by Aḥmad ʻAlī Rajāʼī, Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad & ʻUmar ibn al-Ḥasan Samarqandī.
     
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  18.  21
    Mentoring Islamic banks: the extent of the adoption of Bangladeshi CSR disclosure practices by Jaiz Bank Nigeria.Habibu Umar, Md Harashid Haron & Sulaiman Musa - 2022 - International Journal of Business Governance and Ethics 16 (1):106.
  19.  39
    Le troisième œil.Fatimah Tobing Rony - 2007 - Multitudes 2 (2):75-86.
    Résumé Ce texte se compose de trois extraits de l’ouvrage de Fatimah Tobing Rony, The Third Eye. Race, Cinema, and Ethnographic Spectacle, dans lequel l’auteure explore les représentations des « indigènes » non occidentaux au début du XX e siècle, entre cinéma, culture populaire et ethnographie. Elle met en évidence le rôle des images dans la perception de l’altérité à travers la notion de « troisième œil », soit l’expérience consistant à regarder tout en étant soi-même regardé comme un Autre. (...)
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  20.  43
    The impact of governance on equity funds performance during stable and turbulent market conditions.Muhammad Umar, Danijela Martinović, Jasmina Mangafic & Nawazish Mirza - 2023 - International Journal of Business Governance and Ethics 1 (1).
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  21.  78
    Scientific limitations and ethical ramifications of a non-representative human genome project: African american response. [REVIEW]Fatimah Jackson - 1998 - Science and Engineering Ethics 4 (2):155-170.
    The Human Genome Project (HGP) represents a massive merging of science and technology in the name of all humanity. While the disease aspects of HGP-generated data have received the greatest publicity and are the strongest rationale for the project, it should be remembered that the HGP has, as its goal the sequencing of all 100,000 human genes and the accurate depiction of the ancestral and functional relationships among these genes. The HGP will thus be constructing the molecular taxonomic norm for (...)
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  22.  15
    Excess entropies and volumes of mixing for liquid alloys.I. H. Umar, M. Watabe & W. H. Young - 1974 - Philosophical Magazine 30 (4):957-961.
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  23.  25
    Entropies of mixing of liquid metals A hard-sphere description.I. H. Umar, I. Yokoyama & W. H. Young - 1976 - Philosophical Magazine 34 (4):535-548.
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  24.  8
    The Arab genius in science and philosophy.ʻUmar Farrūkh - 1952 - Washington,: American Council of Learned Societies.
  25.  6
    Min al-nasaq ilá al-dhāt: qirāʼāt fī al-fikr al-gharbī al-muʻāṣir.ʻUmar Muhaybil - 2001 - [Algiers]: Manshūrāt al-Ikhtilāf.
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  26.  7
    Sri Aurobindo, thinker and the yogi of the future.M. G. Umar - 2001 - Pondicherry: Sri Mira Trust.
    The author has found in Sri Aurobindo a unique synthesis of the Eastern Wisdom and Western Rationalism, and a perfect reconciliation of ancient spirituality and modern thought. This work is essentially a collection of essays on Sri Aurobindo's thought and Yoga, based upon his major works. Brief life-sketches of Sri Aurobindo and the Mother are included to give a sense of fullness to it. A sampling of the contents exemplifies the wide sweep covered by the essays: The Philosophy of Life (...)
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  27. Filsafat Islam: kajian ontologis, epistemologis, aksiologis, historis, prospektif.Musa Asyarie, Irma Fatimah & Lembaga Studi Filsafat Islam (eds.) - 1992 - Sleman, Yogyakarta: Lembaga Studi Filsafat Islam.
    Perspectives of Islamic philosophy; articles.
     
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  28.  1
    Salvatore Engel-Di Mauro and George Martin: Urban food production for ecosocialism: cultivating the city.M. Umar Harun, Anita Nurmulya Bahari & Dandy Kusuma Wardana - forthcoming - Agriculture and Human Values:1-2.
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  29.  10
    al-Durar al-mubāḥah fī al-ḥaẓr wa-al-ibāḥah.ʻAbdallāh Ibn-ʻUmar Bā-Maḫrama - 2005 - Bayrūt: Dār Ibn Ḥazm. Edited by Mājid Ḥamawī.
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  30.  17
    The amazing discoveries of Ibn Sina.Fāṭimah Sharaf al-Dīn - 2015 - Berkeley, CA: Groundwood Books/House of Anansi Press. Edited by Inṭilaq Muḥammad ʻAli.
    Introduces young readers to Ibn Sina, telling his story as he might tell it himself. It provides a fascinating glimpse into the life of this philosopher, scientist and physician who was one of the greatest thinkers of his time.
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  31. Islam und issenschaft.Umar Rolf von Ehrenfels - 1963 - Kairos (misc) 5:114-124.
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  32.  9
    Jihad melawan religious hate speech (RHS).Nasaruddin Umar - 2019 - Jakarta: PT Elex Media Komputindo.
    On countering slander, religious hate speech, and blasphemy from Islamic perspectives to build religious harmony in Indonesia.
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  33.  19
    Mashrūʻ fiqh al-tarbiyah: al-namūdhaj al-maʻrifī al-tarbawī al-miʻyārī.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb.
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  34. Ṭabīʻat al-qānūn al-ʻilmī.Muḥammad Faraḥāt ʻUmar - 1966 - al-Qāhirah,: Dār al-Qawmīyah lil-Ṭibāʻah wa-al-Nashr.
     
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  35. Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuwwātuh mafṣūlah bi-jadwal wa-al-matn fī ṣadr al-ṣaḥīfah ; wa-baʻda itmām mā dhukira talīhā risālat Ismāʻīl al-Kalanbawī fī ādāb al-baḥth maʻa ḥāshiyatayhā-- aḥaduhumā lil-ʻAllāmah al-Shaykh ʻUmar al-madhkūr ; wa-al-thāniyah li-Mullā ʻAbd al-Raḥmān al-Banjawīnī mafṣūlah ayḍan bi-jadwal.Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.) - 1935 - [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  36. Where did post structuralism come from? and other essays.Azrāj ʻUmar - 2019 - Amman: Fadaat For Publishing & Distribution.
     
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  37.  13
    al-Bayūitīqā: al-akhlāqīyāt al-Jadīdah fī muwājahat tajāwazāt al-bayūʼitiknūlūjiyā.ʻUmar Bū Fatās - 2011 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  38. (1 other version)Ikhwān al-Ṣafāʼ.ʻUmar Dasūqī - 1947 - Dar Ihya Al-Kutub Al- Arabiyah.
  39. Ikhwān al-Ṣafā: dars, ʻarḍ, taḥlīl.ʻUmar Farrūkh - 1981 - Bayrūt, Lubnān: Dār al-Kitāb al-ʻArabī.
  40. Tārīkh al-fikr al-ʻArabī ilá ayyām Ibn Khaldūn.ʻUmar Farrūkh - 1972 - Bayrūt: Dār al-ʻIlm lil-Malāyīn.
  41.  15
    Talking and teaching about human biological variation.Professor Fatimah Jackson - 2000 - Science and Engineering Ethics 6 (4):495-497.
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  42.  41
    Analysis of Farmers' Vulnerability to Climate Change in Niger State, Nigeria.Jude Nwafor Eze, Umar Aliyu, Abdulmalik Alhaji-Baba & Muhammad Alfa - 2018 - International Letters of Social and Humanistic Sciences 82:1-9.
    Publication date: 11 June 2018 Source: Author: Jude Nwafor Eze, Umar Aliyu, Abdulmalik Alhaji-Baba, Muhammad Alfa This research evaluates the farmers’ vulnerability to climate change in Niger State. Strategies for reducing the effect of climate change have regularly been made without experimental foundations and adequate information on farmers’ vulnerability to climate change in the study area. Thus, integrated farmers’ vulnerability assessment approach was employed by classifying socioeconomic and biophysical indicators of vulnerability into adaptive capacity, sensitivity and exposure to determine the (...)
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  43.  14
    Comparative analysis of blockchain technology to support digital transformation in ports and shipping.Hawazin Z. Albalawi, Fatimah S. Alshahrani, Mona M. Alrajhi, Fatmah Abdulrahman Baothman & Dimah H. Alahmadi - 2021 - Journal of Intelligent Systems 31 (1):55-69.
    Blockchain is one of the technologies that can support digital transformation in industries in many aspects. This sophisticated technology can provide a decentralized, transparent, and secure environment for organizations and businesses. This review article discusses the adoption of blockchain in the ports and shipping industry to support digital transformation. It also explores the integration of this technology into the current ports and shipping ecosystem. Besides, the study highlighted the situation of the supply chains management in ports and shipping domain as (...)
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  44.  12
    al-Ḥadāthah wa-istibʻād al-ākhar: dirāsah arkiyūlūjīyah fī jadal al-ʻaqlānīyah wa-al-junūn.ʻUmar Bin Būjalīdah - 2017 - Tūnis: Sūtīmīdyā lil-Nashr wa-al-Tawzīʻ.
    Modernism and rationalism; other; philosophical aspects; philosophy, modern; 20th century.
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  45.  9
    Fī taʼwīl al-kitāb: al-khiṭāb al-dīnī bayna rahānāt al-maʻná wa-irādat al-quwah: al-ṣirāʻ al-jadhrī ḍidd al-istibdād al-siyāsī wa-al-Urthūdhūksīyah al-lāhūtīyah.ʻUmar Bin Būjalīdah - 2020 - Tūnis: Manshūrāt Sūtīmīdiyā.
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  46. Ṣafaḥāt min ḥayāt al-Kindī.ʻUmar Farrūkh - 1962
  47. al-Buʻd al-insānī fī aḥādīth al-buyūʻ: dirāsah mawḍūʻīyah.ʻUmar Aḥmad ʻAbd Allāh Janābī - 2021 - Bayrūt: Dār al-ʻUlūm al-ʻArabīyah lil-Ṭibāʻah wa-al-Nashr.
     
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  48. Aʻmāl al-qulūb ʻinda Shaykh al-Islām Ibn Taymiyah: jamʻan wa-dirāsah.Ghazmand ʻUmar Mahmitī - 2021 - al-Kuwayt: Dār al-Khizānah lil-Nashr wa-al-Tawzīʻ.
     
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  49.  8
    Hikmetü'l-ayn =.ʻAlī ibn ʻUmar Qazwīnī - 2016 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Salih Aydın, Ali Durusoy & ʻAlī ibn ʻUmar Qazwīnī.
  50.  56
    Putting the “Love of Humanity” Back in Corporate Philanthropy: The Case of Health Grants by Corporate Foundations.Muhammad Umar Boodoo, Irene Henriques & Bryan W. Husted - 2021 - Journal of Business Ethics 178 (2):415-428.
    With the growing call for private sector actors to address global challenges, it is necessary to first assess whether regions with the greatest needs are accessing corporate philanthropy. In this paper, we ask whether corporate philanthropy is reaching those with the greatest health-care needs. Drawing on economic geography and corporate homophily, we argue that corporate philanthropy tends to exacerbate health inequality as grants are destined for counties with fewer health problems. We test and find support for this hypothesis using data (...)
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